Craft

Comparing Leiden and Amarapura (Myanmar): Handloom weaving

There are many old buildings and records in Leiden. Weaving was the main economy in the 17th century and the city was known for its quality. But now there are only about 15 weavers. They weave using eight looms. Weavers, though few in numbers, keep the practice alive through different ways – efforts of the volunteers, group meeting, preservation of buildings like Weaver’s House, Museum De Lakenhal, publication in weaving magazines etc.

Modernity with Tradition

“Laken” means woollen fabric or cloth. Weaving became the main economy for Leiden in the 17th century and the city became the working center. The city was populated due to the availability of works in the weaving industry. During the Dutch Golden Age, Leiden cloth was imported via Amsterdam, made quality cloth, national uniforms and the process was carried out by people of all ages of the city, from as young as 4 years old to and old person. To secure the quality of products which was the prestige of the city, they built the Lakenhal in 1641.

Bakhri (2)

Bakhri II
 
The community Bakhri (Granary) at Thuribari, Kokrajhar, is one of the few such Bakhris seen nowadays in Assam. Community Bakhri is representative of a communal living and sharing. Located in an open village space just opposite the Brahma temple, these three small raised mud houses look ordinary but the significance and relevance of them in Thuribari community life is clearly visible from the well-maintained condition of it. 

The Naga Day

When the day came to be, Kohima was resplendent in sunshine. It was January 10, 2018, the first Naga Day. At the Kohima Local Ground, Khuochiezie, music played from the early morning hours.In the surrounding market area, people hummed the tunes as they set up shop. Some planned to go to the ground, some planned to watch from their terraces—everyone had heard this one thing, Nagas from everywhere were coming together.

Women's Mobilities in Naga Hills

 In the remote Naga hills , beyond the capital city of Kohima, stands the beautiful and historic village of Khonoma. Traditionally a site of resistance, having pushed back British rule in the region from the 1830s to 1880, Khonoma continues to be a space striving towards safeguarding the rights of women while strengthening Naga unity through organisations like the Khonoma Women Union, in whose honour this obelisk stands marking its 25 years in 2013.

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