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Residents of si-tai-kou (the Mouth of Theater, 戲台口) carrying their earth god to rally in the settlement.
The Earth Gods' Parade (夜弄土地公) is held on Lantern festival (元宵節), the 15th of the first month in Lunar New Year in Shezih region, Taipei City. The region has a long tradition with earth gods' parade and lantern watching on Lantern festival.
Even before I entered the Saturday weekly market in Leiden, I was greeted the sound of live music and singing, which sounded out of place to me. There was also the absence of bargaining and catchy one-liners that I was used to hearing at the Saturday weekly market at Shadipur in West Delhi.
On my visit to the Leiden Market, I witnessed a scene where the fish sellers were singing in unison with each other. There was a man and woman selling and singing, while scraping herrings. But in my home country, Ghana, the fishermen sing when pulling the nets of fishes out of the water whilst the women await and take the fish away to sell at market like the Elmina fish market. The women are the one that sell and the atmosphere is mostly of chaos.
Walking the Naga Day on 10 January is where memory and meaning meet for the contemporary Naga . It is also the first time that conscientious Nagas decided to create this event in a public forum to awaken every Naga's idea of home and the community.
It brings together the voices, visions and many aspirations of the community as they straddle the borders of peace and conflict , of work and ethics, of construction and destruction, of harmony and violence as they go forth with the promise of a new year into a more stable future .
In January 2019 at the Togo-Benin Border, our first contact, the taxi driver showed us the boundaries when we were approaching Anehoe, the Togo Township, that shares border with Hilla Kodji/ Benin.
During our field trip to the Togo/Benin boder, we asked the shopkeeper at the Chop bar (local eatery) if she had heard of the Eco before?
This is a play song from Kokrajar, Assam, India. Elders enact this with the children. The rough translation of the song is:
Rice cook … cook… cook…
Curry cook … cook… cook
Will you eat … will you eat … will you eat?
Keep for dinner also okay?
Lets go to plant rice now
Let’s make alli now
Let’s break alli
Let’s plant plant
Now let’s go to catch crabs from the holes
No way this side…no way that side… what about this side jogo…jogo…jogo!
Let's build this up together
Let's build this together
Famous Traditional PaOh Soybean Cury
This one of the most famous traditonal foods in our country, Myanmar, especially in Southern Shan State.
The PaOh ethnic group has been used to this kind of food since their ancestors. Soybean cury and the PaOh ethnic people are inseparable from their society.
They always use every ingredient (soybean, chilli, salt, tomato, peanut oil) in these foods from their local resources without buying from outsides.
Genetic research into rice from the inlands of Suriname draws attention to the history of West Africans who were deported as slaves to this former Dutch colony. While there are many grains of Asian rice, Surinamese black rice, ‘Blaka aleisi’, turned out to be almost identical to rice farmed by Mande-speaking farmers in West Ivory Coast according to research by Tinde van Andel. This rice was rarely eaten but instead was sacrificed to ancestors and used in spiritual herbal baths.