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    The Naga Day

    When the day came to be, Kohima was resplendent in sunshine. It was January 10, 2018, the first Naga Day. At the Kohima Local Ground, Khuochiezie, music played from the early morning hours.In the surrounding market area, people hummed the tunes as they set up shop. Some planned to go to the ground, some planned to watch from their terraces—everyone had heard this one thing, Nagas from everywhere were coming together.

    The Keys of Heaven

    The keys are a symbol of Leiden and are found everywhere. As a first time visitor I found them odd. As we talked to different people we were told that these are the keys of Saint Peter. Like the coats of arms in Ghana that talks about the belief of the people and acts as a cultural symbol, the keys of Saint Peter have become a symbol that people identify themselves with.

    Three terms that tell something about craft

    While visiting the craft beer brewery, Benjamin, one of the co-founders of the brewery, was the tour guide for our visit. I find three terms were used frequently in his talk: 'to be honest,' 'but' and 'the beauty is.' The image been built from these word choices breaks some stereotypes on craft in my mind, but also proves some imaginations I had. 

    Luntaya acheik: The Making of Myanmar's Traditional Dress

    In the first figure, the governors of Myanmar are being awarded the cloth as a mark of honour. Luntaya acheik was the sacred cloth of the ancient Myanmar royals. But under the colonial rule everyone could wear this acheik.

    To know the preferences of the people of Myanmar better, the governemnt conducted a survey after which the acheik became the national costume.

    Tattoos and Patriarchy

    For the Konyaks, tattoos are associated with traditional customs and culture which have their own distinct origin and significance and are called Huhtu or tatu in their language. The word ta means body, tu means to prick and ‘huh’ means ‘thorn’, which translates to pricking the body with thorns. The word huhtu is more commonly used among the Konyak Nagas over tatu.

    Weaving luntaya acheik (2): The Making of Myanmar Traditional Dress

    The Saunders Weaving and Vocational Institute accepts trainees on per year/per month basis. There are regular as well as other vocational training options. In case a local organisation wants to set up a training school, then it can get in touch with the Institute. The educational qualification requirements of the Institute are limited to matriculation, middle and primary school levels. The trainees must be single and under 25 years of age. The numbers of trainees accepted vary between 5-50 depending on the course.

    Identity of Food and the Vendor

    Bruno to vendor: Are you a Moor?

    Vendor: “I am a Pulaar (ethnic group from Senegal) sir, and I am from Lao Air. You can't read? It's nevertheless well written on my beautiful stove! - - aere lao cité baratal fouta toro.  ... I know this way of preparing meat better than the Moors. It is a job, like any other, that does not belong to any ethnic group."

    Celebrating Identity: Muharram

    A procession of Tazias and street performers greet you while walking through the main market road, in Mehrauli, on the day of Muharram. The procession is organized by Auliya Masjid and Bakhtiyar Kaki Dargah situated in the neighbourhood.

    Taungthaman Bo Bo gyi (2): Strangers Beware

    This oral narrative was collected by the students exploring the word concept - belief

    “There are many beliefs that are linked with Taunghtaman lake and Taunghtaman Bo Bo gyi, our guardian spirit. I was told by my grandparents and we also believe that strangers who visit U Pein bridge should not shower in Taunghtaman lake because the bather will take the place of the one who died before him/her.

    According to another belief, if someone misuses the word ‘kyar/tiger’ (an animal which killed the guardian spirit) and then visits the lake... that person dies.

    Thet-pyauk-taing: The Memorial Pole

    This oral narrative was collected by the students exploring the word concept - belief. 

    The guardian spirit was once an ordinary man. One day, while he was crossing the strem, he was bit by a tiger or kyar and died. The villagers erected a teak wood pole as a memorial to him and named it Thet-pyauk-taing. And from then on he became Taungthaman Bo Bo Gyi, the guardian spirit.

    Konbaung Dynasty and Luntaya Acheik

    Luntaya acheik originated in Konbaung dynasty (1752-1885) and could be worn only by kings and queens. If this new fabric was presented respectfully to the king and queen, a prize would be awarded to the giver. Commoners were not allowed to wear a new one but it could worn the king’s hand-me-downs which is awarded to the outstanding person in the service of the king.

    The History of Tea Leaf

    Image depicts a statue erected on Mt. Loi Saing (Paddamyar Taung in Burmese), near Taung Pė Village, situated within Namsam Township, northern Shan State. The statue goes that when the Burmese king Alaungsithu travelled across his new kingdom around the 5th -6th century, he found Palaung people at Loi San Mountain in Southern Shan State. When he found them to be poor and struggling, he gave them laphet seeds believing it would help them find money for their family.

    Luntaya Acheik and Daw Aung San Suu Kyi

    The techniques of weaving industry including luntaya acheik could be woven the locals proficiency.  It was the most flourishing period in Konbaung dynasty (1752-1885). In later times, the people had less interested in wearing acheik garment due to the political and economic difficulties.

    Traditional Soybean Cury

    Famous Traditional PaOh Soybean Cury

    This one of the most famous traditonal foods in our country, Myanmar, especially in Southern Shan State.

    The PaOh ethnic group has been used to this kind of food since their ancestors. Soybean cury and the PaOh ethnic people are inseparable from their society.

    They always use every ingredient (soybean, chilli, salt, tomato, peanut oil) in these foods from their local resources without buying from outsides.

    Legendary Folktale Behind the Origin of the Ao Tribe

    Out of 16 recognised tribes of Nagaland, the Aos are considered as the second largest ethnic group. Chungliyimti, the watershed village in Nagaland holds the symbolic significance behind the legendary folk tale of the ancestry of the Aos. It is believed that the ancestors of the first tribe to embrace Christianity in Nagaland ; i.e the Aos emerged from the six stones which are still in the village of Chungliyimti.

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