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The traders here accept all the three West African Currencies for transactions (CFA, Niara, Ghana Cedis). Irrespective of whichever currency a buyer offers, the shopkeepers are able to convert and give change when required. It is interesting how they (shopkeepers) are not limited in anyway among themselves despite the physical border restrictions.
Since 2007, I have been assisting Kojo Opoku Aidoo of Institute of African Studies, University of Ghana, to develop a humanistic Syllabus on ‘Mobilities of Grassroots Pan Africanism’as part of the Humanities across Borders Program. The project attempts to contextualize the praxis of mobilities as a grassroots pan Africanism issue in its multiple manifestations and nuanced dialectics. It also examines the tensions and contradictions of the academy and the community dialectic, bringing up questions of social mobilities and intellectual inquiry.
In January 2019 at the Togo-Benin Border, our first contact, the taxi driver showed us the boundaries when we were approaching Anehoe, the Togo Township, that shares border with Hilla Kodji/ Benin.
During our field trip to the Togo/Benin boder, we asked the shopkeeper at the Chop bar (local eatery) if she had heard of the Eco before?
A short reflection from South African decolonial scholar, Prof Sabelo Ndlovu-Gatsheni
The two textiles shown side by side, are Ajraks-- the blue silk one is from Karachi, Pakistan and the blue-red is a wool-silk scarf produced in Bhuj, India. While deeply visually similar, the textiles are produced in two countries, that though border each other, are divided by political conflict that does not allow trade or travel between the two countries-- even to conduct research. The blue silk scarf is mine and the blue-red scarf belongs to Meera Curam.