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Phool Walon Ki Sair meaning "procession of the florists" is an annual celebration by the flowers sellers of Delhi. It is a three-day festival, generally held just after the rainy season in the region of Mehrauli. The grand procession that followed Mirza Jahangir’s return in 1812 witnessed the flower sellers of the city bringing floral chadar (sheets) and pankha (fan) as offerings. This became an annual event, with a large fair and a series of cultural performances held near Shamsi Talab.
Pipariya Railway Station in district Hoshangabad, Madhya Pradesh, India was primarily established as the railhead for the Military Cantonment town of Pachmarhi. The present excerpt narrates the politics of everyday spaces at the station in the initial days. The excerpt has been translated from Hindi (Text: Pipariya, 2000 by Narayandas Maurya). The picture is only for representation purposes.
Bakhri II
The community Bakhri (Granary) at Thuribari, Kokrajhar, is one of the few such Bakhris seen nowadays in Assam. Community Bakhri is representative of a communal living and sharing. Located in an open village space just opposite the Brahma temple, these three small raised mud houses look ordinary but the significance and relevance of them in Thuribari community life is clearly visible from the well-maintained condition of it.
This is a choir from the Chedema Baptist Church singing on the occassion of the 69th Naga Plebiscite Day.
It talks of a creator, Christ in heaven, who be praised and who blesses the congregation to stay together as one.
The Naga nation is that one holy congregation which seeks to remain as one, together in its mission to spread the word of God.
Residents of si-tai-kou (the Mouth of Theater, 戲台口) carrying their earth god to rally in the settlement.
The Earth Gods' Parade (夜弄土地公) is held on Lantern festival (元宵節), the 15th of the first month in Lunar New Year in Shezih region, Taipei City. The region has a long tradition with earth gods' parade and lantern watching on Lantern festival.
First church visited in Leiden: Marekerk. Architecture may be reminiscent of a Catholic church, but our guide told us that it is a Protestant church. The building is majestic, a round dome overlooking it, and it is still used by the Protestant community of Leiden. The past and current relations between Catholics and Protestants in Leiden are relatively complicated, and certainly competitive, as everywhere else. We did not expect it. Nor did we expect so many churches and stories in this city.
The keys are a symbol of Leiden and are found everywhere. As a first time visitor I found them odd. As we talked to different people we were told that these are the keys of Saint Peter. Like the coats of arms in Ghana that talks about the belief of the people and acts as a cultural symbol, the keys of Saint Peter have become a symbol that people identify themselves with.
Jou is the most favoured traditional brew of the Boro people in Assam. It has social, cultural and religious usage but jou for a long time was identified with the community. Particularly the Hindu caste society of Assam looked down upon the indigenous (tribal) people of Assam because of their traditional lifeways that involved making and drinking of jou. But for the Boros, no ritual and custom is complete without it. Traditionally, Boro women were expected to know how to make jou, and therefore, this community knowledge also is held by women.
For some vendors the entire preparation chain is a very serious matter, and therefore personal, especially for reasons related to Muslim (halal) precepts:
A procession of Tazias and street performers greet you while walking through the main market road, in Mehrauli, on the day of Muharram. The procession is organized by Auliya Masjid and Bakhtiyar Kaki Dargah situated in the neighbourhood.
Another female MA student is Ms. Myo Thandar Soe and she began the introduction of cultural anthropology in her presentation.
A hovering drone being used to keep track of 'suspected' infected persons as they wait for their turn to be checked and processed, Nizamuddin, New Delhi, India. Standing in a line are members of a religious assembly awaiting testing and quarantine processing, who came from across India and Asia. This continued after lockdown started, and appeals to authorities to assist in evacuation initially did not get any response .
"May God preserve us from sickness that comes from elsewhere…”.
yalna laa baay laate, dugal la ci poosam yobu la aldiana !
yalna nga àjji màkka
yalna nga giseek seriñ tuuba yoomalxiyaam
yalna la borom bi bindal tuyaaba
yalna nga amm ay seex
yalna nga tabbi ci teenu xaalis ñu lay gene ngay bañ
May God make Baye Lahat put you in his pocket and enter with you into Heaven.
May God give you the grace to perform Hajj in Makkah
May God make you meet Serigne Touba in the afterlife
May God record this good deed for you...
The feast of Aîd El Kébir or tabaski is a Muslim feast. It involves prayers and the slaughter of animals (preferably sheep). This year, it coincided with the Covid 19 pandemic and its consequences. This explained the soaring prices of sheep in the market. The animals were exposed in the parks and on the streets to customers. The prices varied between sixty thousand (60,000 F cfa) to four hundred thousand (400,000 F cfa and up). Because of the high price of sheep, within twenty-four hours (24 hours) of the event, some Muslims could not have the sheep of their choice.
The first activity on the feast day tabaski is group prayer in the public squares. Otherwise it will led in the mosques by the Imams who will be the first to slaughter their animals. After the immolation of the Imams from each zone, the rest of the community starts to slaughter their animal. Following the mechanical skinning of the animals, the meat is distributed at three levels: firstly, the share of the disadvantaged first, then the next of kin and the third part is for the family. This meat is consumed in different dishes, at least within the families.
One of the first women to ever weave the Naga national flag, Lathon Kemp, passed away on the 5th of January, 2021. The news of her death brings to mind the flag and the very important place it holds in the life of the Nagas. Although, it was hoisted for the first time on the 22nd of March in 1956 in the Parashen-Rengma region, the Nagas believe the flag to have a divine origin and not designed by any mortal. A red, green and yellow rainbow is spread out against a field of blue which represents the sky.
The art form of Mata Ni Pachedi is something that I had not come across before; it was awe-inspiring not only for its complex design, meticulous patterns and precision of practice, but the story of the community of makers and users.